Series 2, Chapter 3 pg 296, Para 2: We arrive here at the first description of this supreme Purusha, — the Godhead who is even more and greater than the Immutable and to whom the Gita gives subsequently the name of Purushottama. He too in his timeless eternity is immutable and far beyond all this manifestation and here in Time there dawn on us only faint glimpses of his being conveyed through many varied symbols and disguises, avyakto aksarah. Still he is not merely a featureless or indiscernible existence, anirdesyam; or he is indiscernible only because he is subtler than the last subtlety of which the mind is aware and because the form of the Divine is beyond our thought, anor aniyamsam acintya-rupam. This supreme Soul and Self is the Seer, the Ancient of Days and in his eternal self-vision and wisdom the Master and Ruler of all existence who sets in their place in his being all things that are, kavim puranam anusasitaram sarvasya dhataram. This supreme Soul is the immutable self-existent Brahman of whom the …